It is girl’s “It is ..the belt congratulation.. ..congratulation on the Seven-Five-Three Festival… ” that “It is ..the hair.. ..putting.. ..[no] congratulation..” and five years old are the boys and are common and are boy’s “Celebration of the kitchen range wear” and seven ..three-years old.. years old of the girl.
We wish to express our gratitude for the child’s growth, it prays for the happiness in the future, and the Shinto shrine is visited. It is a day of fine received for the first time for the child. Neither dressing beautifully nor visiting in the patron saint differs and, to my joy, exists for parents.
I will dress kimono to the child’s important congratulation wonderfully.
Congratulation wear of the Seven-Five-Three Festival
Child’s kimono doesn’t live in how of the same to tailor with the adult. It changes with three body and body and four one body according to growth.
Three-year-old congratulation wear
･The kimono of the body tailoring four is arranged in the cloth and becoming complete by one tan. Originally, it fixes, it puts on the ratio wing or the dandyism collar because it might be impossible for a small child to pile up two pieces, and it keeps colorful though it is said that two piece piling is formal. The belt is made a making belt.
･The celebration wear, growth [yu;banha], and the one that it is possible to use it up to seven years old both are ideals.
Five-year-old congratulation wear
･Applying the kitchen range becomes a formal dressing in kimono and the haori coat of double Kurobane.
Seven-year-old congratulation wear
･The congratulation wear and the belt made from seven years old judge and may tailor the book by four [nishite] size of the body. The ground of kimono is colorful and is lovely when doing to Yuzen-printed kimono in the figured satin of ..excess.. , of [nishikisha] and 1 ground.
･Half the position should assume by you the waist raising the amount that pulls the length of one’s clothes from waist [ageha] and the height, and when the half is made to come to the giving mountain, is shape [yokunarimasu] in a big child for a small child as for the one that 1/2 of the giving sizes was added to the length of one’s clothes though 1/3 of the giving sizes was added to the length of one’s clothes.

The shrine visiting embraces the child by child’s mother or [obaa] [you] to pray for child’s health and happiness, wears the congratulation wear, and visits the patron saint.
Child’s congratulation wear
For man’s child ･･･ It is said, “Occupying pattern”, and uses five dye crest of seeming to have passed it from the chest to the back and the sleeve sideways.
For woman’s child ･･･ Patterned one of the figured haori pattern etc. is used.
If it is man’s child availably ..the congratulation on the Seven-Five-Three Festival (Girl it is common and boy’s “Celebration of the kitchen range wear” and seven years old girl’s “It is ..the belt congratulation.. ..three-years old.. ..”It is ..the hair.. ..putting.. ..[no] congratulation..” and five-years old… ” with the boy).., you may use a piling of two pieces or a double white arrow about double Kurobane. If it is woman’s child moreover, it is assumed to be good [chirimen;ya] and to use ..one.. excess of the figured haori pattern.
It dresses with mother of the shrine visiting and the kimono of [obaa] [you].
The leading part of the shrine visiting is a child to the end. The shrine visiting is assumed that it is regulations that child’s mother and the aunt Asama (mother-in-law) go out. It wraps in seeing that comes the child, and one solid color had kimono is assumed to be acceptable from a congratulation element strong for the shrine visiting that wears the baby cape as for mother person’s dressing. The haori coat with the crest of the black and the color is acceptable for a small crest.
Because the congratulation on the Seven-Five-Three Festival is the one that it asks the god for the child’s healthy growth, the color solid color or applying lowering extent might be suitable for mother’s kimono.
Child’s mother and when harmony is taken, the kimono of [obaa] [you] is pleasant to the relative after the shrine visiting etc. when called on to pay respects. It may be talked beforehand.