Point when it puts on kimono
The point that beautifully dresses kimono is in dressing. The important for that one is an undergarment.
From the under to “Skin [juban]“, “The skirt disregards it”, and “Growth [yu;ban]” in order it. Three “Waistband” is necessary and “[Datejime]“, “Board”, “Belt pillow”, “Belt [jime] *”, “Sash bustle *”, and” are necessary for it. After these are all arranged at hand, it begins dressing.
*”Sash bustle” and “Sash band. ” ･･･ To stop tightly both, to put on the belt to the body, to keep the shape of the connected belt to be beautiful, and to prevent losing shape, the sash bustle and the sash band play an important role. And, it becomes a point that demonstrates a full effect of dressing kimono by the combination of kimono and the belt. There is “Case” (formal dress and the abbreviation formal dress) in kimono. Harmonizing with the case of kimono for the sash band and the sash bustle is important.
Point of belt knot
The belt is tall, can be low, and be beautifully connected by adding and subtracting it to a little overweight or a little becomeing thin by the position’s in which the belt is connected making the position of “Golden proportion” of 5 and 12 and 13:8:22 3:a standard for the height according to the figure.
The tall individual might widen the width of the belt, and it be good a little ..sash bustle.. a lot to make it see. On the other hand, the person of short stature makes the width of the belt narrow. And, when [otaiko] is connected with improving a little, it looks beautiful. Moreover, to lower the position of [otaiko], a fat person connects it. And, it is possible to show it refreshingly by thinning the sash bustle.
In kimono, there is a kind by ranking such as the formal dress wear, the abbreviation formal dress wear, the going out wear, the town wear, everyday wears, and yukatas. It is important to choose the kimono of ranking put together on TPO, and to dress the coordination of the belt and small articles by thinking.
Especially, the going out wear of the formal dress wear, the abbreviation formal dress wear, and the social intercourse purpose should do dressing that defends not only my favor but also a promised thing. On the other hand, the town wear and the everyday wear can enjoy dressing that makes the best use of my favor. Anyway, the case of kimono and small articles is arranged, and dressing where harmony was able to be taken is done.
1.The formal dress wear ･･･ It is kimono that dresses in the place where the status such as weddings and public ceremonies is emphasized.
- [U**sugata] ･･･ It is the first formal dress of the mistake.
- This long-sleeved dress
- Black detainment sleeve
- Mourning dress
2.The abbreviation formal dress wear ･･･ It is kimono of the status succeeded to formal dress. The color and the pattern can be broken from the formal dress wear a little. It dresses in seats of the congratulation such as the entrance ceremonies and the first tea ceremonies at the reception of the wedding and Coming of Age ceremony because there is colorfulness.
- Color detainment sleeve
- Woman’s semiformal kimono
- Long-sleeved dress (length long-sleeved dress, inside long-sleeved dress, and small long-sleeved dress)
3.The going out wear ･･･ There is the going out wear by the status to aim at social intercourse, and it dresses according to the one and individual hobby, and are some light-hearted things about improving. There is respect where coordination is difficult in TPO while it can additionally enjoy the material and the pattern, too.
- Color solid color
- Edo small crest
- Putting lowering
- Putting lowering small crest
- Small crest
4.The town wear and the everyday wear ･･･ It is dressing that can be readily enjoyed at a little going out, shopping, and home, etc.
- Splashed patterns
- Eight wool yellow height
5.The yukata ･･･ It is dressing where summer relaxes.
It is girl’s “It is ..the belt congratulation.. ..congratulation on the Seven-Five-Three Festival… ” that “It is ..the hair.. ..putting.. ..[no] congratulation..” and five years old are the boys and are common and are boy’s “Celebration of the kitchen range wear” and seven ..three-years old.. years old of the girl.
We wish to express our gratitude for the child’s growth, it prays for the happiness in the future, and the Shinto shrine is visited. It is a day of fine received for the first time for the child. Neither dressing beautifully nor visiting in the patron saint differs and, to my joy, exists for parents.
I will dress kimono to the child’s important congratulation wonderfully.
Congratulation wear of the Seven-Five-Three Festival
Child’s kimono doesn’t live in how of the same to tailor with the adult. It changes with three body and body and four one body according to growth.
Three-year-old congratulation wear
･The kimono of the body tailoring four is arranged in the cloth and becoming complete by one tan. Originally, it fixes, it puts on the ratio wing or the dandyism collar because it might be impossible for a small child to pile up two pieces, and it keeps colorful though it is said that two piece piling is formal. The belt is made a making belt.
･The celebration wear, growth [yu;banha], and the one that it is possible to use it up to seven years old both are ideals.
Five-year-old congratulation wear
･Applying the kitchen range becomes a formal dressing in kimono and the haori coat of double Kurobane.
Seven-year-old congratulation wear
･The congratulation wear and the belt made from seven years old judge and may tailor the book by four [nishite] size of the body. The ground of kimono is colorful and is lovely when doing to Yuzen-printed kimono in the figured satin of ..excess.. , of [nishikisha] and 1 ground.
･Half the position should assume by you the waist raising the amount that pulls the length of one’s clothes from waist [ageha] and the height, and when the half is made to come to the giving mountain, is shape [yokunarimasu] in a big child for a small child as for the one that 1/2 of the giving sizes was added to the length of one’s clothes though 1/3 of the giving sizes was added to the length of one’s clothes.
Child’s kimono changes with three body and body and four one body according to growth.
- ..one.. body ･･･ It is possible to put it on from the baby of the birth setting up up to 2?3 years old. This name exists because it cuts off the back by one width. When going out of the fact that there is no seam behind, [semamo] [riwotsukemasu].
- Three body ･･･ The name “Three body” originates in a thing three times the body excellence necessary. Woman’s child makes in the Genroku era sleeve or the long sleeve for the child of 2?3 years old and if it is man’s child, it makes it to the boat bottom sleeve or the tight sleeve.
- Four body ･･･ 4 and five years old. For children up to 8 and about nine years old. If he or she is man’s child, the tight sleeve is general in the Genroku era or the long sleeve. four body woman’s child
The Seven-Five-Three Festival is congratulation on the first fine for the child. Seeing besides, the appearance of the charming child who dressed up might be happy for the parents person moreover ..it not is… It is the one that dresses so as not to lose shape lovelily.
I introduce some knacks when kimono is dressed to the child.
･So as not to lose shape when kimono is dressed to the child, the applying string is applied to a correct position.
･The belt pillow at the time of dressing is expected to break off with half length the washcloth, to roll tightly, and to be coming to gauze.
･The belt folds the width of the belt to the half, does by two volumes, and connects the hand up. You may increase the amount of the hand from the drip so that height is too long and connect it.
･As for the undergarment, the skirt applies disregarding to skin [juban] of gauze that attaches a thin collar.
･Loveliness is put out to the whole so as not to become feeling to be precocious. For instance, it is remarkable to take off the shoulder tuck and the waist deep-frying enough and loveliness is remarkable to the congratulation on three years old. Moreover, even if five are made a kimono bearing crest, the one that the shadeing off pattern and the figured haori pattern were dyed colorfully might be good in five-year-old “Tadashi of [chakuhakama]” of black ground.
In kimono, there is ranking such as the formal dress wear, the abbreviation formal dress wear, the going out wear, and the town wear and everyday wears, and it is important to choose the kimono of ranking matched to TPO.
The stop sleeve, this long-sleeved dress, and the mourning dress are “Formal dress wear. “The woman’s semiformal kimono is used as mistake and Mrs. “Abbreviation formal dress”.
The feature in the woman’s semiformal kimono is to become a figured haori dye. The status is given by applying the color, the pattern or the crest, and it is possible to put it on by the charm that equals the color detainment sleeve and a long-sleeved dress. It becomes substitution of the ceremonial dress of the mistake from can cause gorgeous atmosphere.
It is kimono that can enjoy that there is a longhand, type yuzen, bright red type, and various [rouketsunado] dyes as a seat that changes by [egyou] and a stylish garment. In the steady degree of fleshiness, a big pattern of a gay dye becomes well matched well.
The cloth is [nadogaarimasu] ..the gate figured satin, the damask, and 1.. ..exceed… In the tea party and seeing a play, when it puts on the one that the cloth of Oshima etc. was shown by the dye, it is wonderful in a bitter sense.
Point of arrival credit of woman’s semiformal kimono
- Collar and dress
･In general, the collar is made known for the woman’s semiformal kimono. Colorfulness that seems to be best clothes goes out of the dress when pulling out is made a tendon. It might be excelling necessary of full length of the middle finger.
･A half collar is made to put it out a little a little.
･The resplendent atmosphere can be put out by piling up [dateeri].
- Skirt excellence
･To add colorfulness putting out settling down and profoundness for the woman’s semiformal kimono, the skirt excellence is made longer than the heel. It might make extent in which sandal straps of sandals are seen ahead, and the extent that hangs to the heel of [zouchi] be suitable back.
Kimono covers a fault Japanese woman’s figure well, and can emphasize the merit if it dresses well. A big difference goes out the dressing by the little difference. Chicly, it is the one that dresses elegantly.
One of the points into which the impression greatly changes depending on the method of dressing is “Dress (getting [mon]). “The dress becomes it elegantly and chicly by the pulling out health.
A back figure expression changes remarkably depending on not going pulling out the dress.
The pulling out addition and subtraction of the dress is seen ribaldry when pulling it out too much by the exclusion of the back. Half collar looking fat back gives a very wimpy impression.
To dress elegantly, a half collar is made by little looking in the part of the shoulder to thin. Collar..match..narrow..see..just..good.
Neither pulling out too much, nor the stuff too much, and pulling out naturally according to the curve of the neck are the knacks of elegantly dressing dressing up [giwo].
Dress put together on TPO
The expression’s when dressing changing depending on the pulling out condition of the dress that much only has to do dressing that makes the best use of the how to change oppositely. For instance, the dress can emphasize large-hearted and profoundness by making it usually to the pulling out health for [**] sleeve that is a formal dressing.
Moreover, the collar is made known in general for the woman’s semiformal kimono that wants to express colorfulness that seems to be best clothes. The dress is made a pulling out addition and subtraction with a jerk. It becomes a suitable dressing on the day of fine.
Oppositely, I want to dress the pongee etc. briskly. Therefore, packing with a jerk and putting on give the dress an intellectual impression.
The kimono is a lot at each regulations to do dressing that fill the billes harm. It is important that this do the method of dressing to value coordination by thinking about TPO though this can say the dress.
Actually, the material, handle [yukidakenaku], and the belt of kimono think about the overall dressing by arranging kimono and the case until matching, and arriving at the sash band, the sash bustle, backing, sandals, the court, the haori coat, and the hair ornament, etc.
Woman’s formal dress in wedding and reception
It is dressing that the beauty of the kimono looks better most in the seat of the wedding and the marriage reception. It is the one that dresses suitably to an auspicious seat, and magnificent. I want to regard each Mrs. on the side where the relative side and the invitation are received and the coordination of the mistake centering on “Kimono” that becomes basic and “Belt”.
･The black detainment sleeve that is Mrs. the first formal dress might be suitable for kimono.
･The belt is made the one-piece sash or a double-layered obi. Sonorous handle [yukiwo] is chosen (For instance, the auspicious omens motif etc. of Tang Dynasty [ori], [nishiki] it is possible to spell, the gold brocade, and the silver column might be good). How to connect the belt is made a double drum.
Mrs. who receives invitation
･The color detainment sleeve or the woman’s semiformal kimono of kimono might be good.
･The belt is an one-piece sash or a double-layered obi. The one with high case to apply to the black detainment sleeve is chosen. How to connect it is made a double drum.
･Kimono is a large long-sleeved dress, an inside long-sleeved dress or a woman’s semiformal kimono.
･The belt is made the one-piece sash or a double-layered obi. Let’s choose the handle with high case (For instance, the Saga brocade, the gold brocade, and the silver column, etc. are wonderful) by a colorful tone. Charming the way to connect, the butterfly knot might be good. [suzume], the setting up arrow, and ..swelling.. pocket edition
Kimono is assumed that dressing to the silhouette to which the skirt becoming narrower is slight is the most beautiful. The beauty of dressing and dressing kimono is grasped, and it is in the straight line that expands straight put from the boiling line on the skirt an important key.
Knack of dressing to beautiful skirt
The skirt is dressed so that the tiptoe may go up.
･About 15 centimeters are given from the skirt, and the percentage improves the percentage tiptoe by about five centimeters so that it is upper right and straightens the line in front of the under.
･Let’s tighten [shaki] and the waistband so that the wrinkle should not go out. It is a knack to tighten the waistband firmly to keep and to do a beautiful dressing appearance that the boiling line becomes narrower.
Dressing of skirt according to figure
･As for a little overweight a little, dressing a little long fits the figure.
･The tiptoe in the percentage skirt line is not so raised for slightly-made so that the line of the body like the bone is not emphasized. It becomes it if it raises it too much ..going out of the wrinkle easily…
Dressing of skirt by kimono and TPO
- Stop sleeve, woman’s semiformal kimono, and small crest
It makes it to dressing that puts out settling down and profoundness for the stop sleeve and the woman’s semiformal kimono.
The skirt excellence is made longer than the heel. It might make extent in which sandal straps of sandals are seen ahead, and the extent that hangs to the heel of [zouchi] be suitable back.
Excellence is made long for a small crest. It might be good to just make to excellence like the heel, and to make the tiptoe raising health.
- Town wear and everyday wear
It makes it to the skirt excellence to the under of the ankle of the foot for the pongee and wool. The tiptoe doesn’t raise it so much. It becomes difficult for kimono to coil around the body tightly, and the skirt mackerel daily life and to move by worsening.
It is an important point how to dress Erimo that controls the quality of dressing and dressing. It is features of slight features, features assumed plumping, and young feeling, and do features to be softly precocious, and person’s individuality that puts on kimono of line put on the chest in addition and producing from the neck to the shoulder with Erimo matched to atmosphere are knacks of a beautiful dressing.
A grace the kimono original lives by making it to Erimo that doesn’t become tight too much, draws an easy curve softly, and tightened neatly.
Erimo corresponding to TPO such as formal dress, the going out wear or everyday wears and dressing are important. Because the stop sleeve is a formal especially dressing, it makes it to dressing that produces profoundness. Making to dressing based on sonorous, and finishing it up in a suitable dressing for the place are important.
Point with Erimo of stop sleeve
･The dress is made to the pulling out addition and subtraction and made the Erimo making known.
･A half collar may put out the width of about 2.5 centimeters by the former meeting. Even if it is thin, collar Shin by the belt Shin ground of the steady hardening not got into trouble by three rivers is put.
･The collar is made Hiroshi collar, and 1/3 width of tip of sword [taride] is straightened so that 2/3 width may go out outside internally. The sheet of paper for calligraphy is folded, put in the chest yoke getting tired, and the fly front collar prevents the wrinkle from going out. Softness and large-hearted are drifted overall at the same time as putting out correctly, and straight to the width of 0.5 centimeters and making it to Sharp.
･Making the meeting of the previous half collar and the kimono collar long and slender suits thin [gatano] [tai] type. It becomes an impression neatly done when making it to fly front piling Erimo and a little tightening.
The shrine visiting embraces the child by child’s mother or [obaa] [you] to pray for child’s health and happiness, wears the congratulation wear, and visits the patron saint.
Child’s congratulation wear
For man’s child ･･･ It is said, “Occupying pattern”, and uses five dye crest of seeming to have passed it from the chest to the back and the sleeve sideways.
For woman’s child ･･･ Patterned one of the figured haori pattern etc. is used.
If it is man’s child availably ..the congratulation on the Seven-Five-Three Festival (Girl it is common and boy’s “Celebration of the kitchen range wear” and seven years old girl’s “It is ..the belt congratulation.. ..three-years old.. ..”It is ..the hair.. ..putting.. ..[no] congratulation..” and five-years old… ” with the boy).., you may use a piling of two pieces or a double white arrow about double Kurobane. If it is woman’s child moreover, it is assumed to be good [chirimen;ya] and to use ..one.. excess of the figured haori pattern.
It dresses with mother of the shrine visiting and the kimono of [obaa] [you].
The leading part of the shrine visiting is a child to the end. The shrine visiting is assumed that it is regulations that child’s mother and the aunt Asama (mother-in-law) go out. It wraps in seeing that comes the child, and one solid color had kimono is assumed to be acceptable from a congratulation element strong for the shrine visiting that wears the baby cape as for mother person’s dressing. The haori coat with the crest of the black and the color is acceptable for a small crest.
Because the congratulation on the Seven-Five-Three Festival is the one that it asks the god for the child’s healthy growth, the color solid color or applying lowering extent might be suitable for mother’s kimono.
Child’s mother and when harmony is taken, the kimono of [obaa] [you] is pleasant to the relative after the shrine visiting etc. when called on to pay respects. It may be talked beforehand.